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in the spiritual sense

  • 1 anagoge (Interpretation of a word, passage, or text of Scripture that finds beyond the literal, allegorical, and moral senses a fourth and ultimate spiritual or mystical sense)

    Религия: анагогия

    Универсальный англо-русский словарь > anagoge (Interpretation of a word, passage, or text of Scripture that finds beyond the literal, allegorical, and moral senses a fourth and ultimate spiritual or mystical sense)

  • 2 νοερός

    νο-ερός, ά, όν,
    A intellectual,

    ψυχαὶ ἀναθυμιώμεναι νοεραὶ ἀεὶ γίνονται Heraclit.12

    , cf. Pl.Alc.1.133c (v.l., [comp] Comp.); ζῷον ἔμψυχον ν. τε καὶ λογικόν, of the κόσμος, Zeno Stoic.1.32, cf. Ti.Locr.99e; αἰσθητικώτερον καὶ-ώτερον τὸ λεπτότερον [αἷμα] Arist.PA 648a3;

    ν. τόπος Id.Pr. 954a35

    ;

    πνεῦμα ν. Placit.1.7.19

    ;

    νοεραὶ φρένες Nic.Al. 543

    ; [θεὸν] νοερώτερον ἠὲ νόημα Timo 60; opp. ἀσύνετος, S.E.M.7.325, cf. Onos. 1.7; epith. of Apollo, AP9.525.14: [comp] Sup., Plot.6.6.8. Adv. - ρῶς in the spiritual sense or world,

    ἴθι εἰς Χάρραν ν. Ph.1.629

    , cf. Iamb.Myst. 1.21, Procl.Inst. 139; f.l. for νοερῷ in Herm. ap. Stob.1.49.44.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νοερός

  • 3 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    a part of human personality, spirit
    when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 4 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    marker of a state or condition, in
    of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    marker of close association within a limit, in
    fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    marker of a period of time, in, while, when
    indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 5 οἶκος

    οἶκος, ου, ὁ (Hom.+)
    house
    lit.
    α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.
    β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).
    γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.
    fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)
    α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.
    β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.
    household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.
    a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.
    a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶκος

  • 6 πνευματικός

    πνευματικός, ή, όν (πνεῦμα; Pre-Socr. et al., mostly in the sense ‘pert. to wind or breath’; Strabo 1, 3, 5; Cleom. [II A.D.] 1, 8 p. 84, 22; Vett. Val. p. 1, 11; 231, 20; PLond I, 46, 25 p. 66 [IV A.D.?]; PGM 5, 25; GrBar 13:4 [π. πατέρας]; Philo; Just.; Tat. 15, 3) predom. in Paul in our lit. (elsewh. only 1 Pt, 2 Cl, B, Ign., D)
    pert. to spirit as inner life of a human being, spiritual (s. πνεῦμα 3.—Plut., Mor. 129c πν. stands in contrast to σωματικόν; Hierocles 27, 483 τὸ πνευματικὸν τῆς ψυχῆς ὄχημα= the spiritual vehicle of the soul; cp. also Philo, Rer. Div. Her. 242); so perh. ἐπιμελείᾳ σαρκικῇ καὶ πνευματικῆ IPol 1:2 (s. ἐπιμέλεια); cp. 2:2; IMg 13:2; ISm 12:2; 13:2. But mng. 2a is not improb.
    In the great majority of cases in ref. to the divine πνεῦμα (s. πνεῦμα 5) having to do with the (divine) spirit, caused by or filled with the (divine) spirit, pert./corresponding to the (divine) spirit (Philo, Abr. 113; PGM 4, 1778; Zosimus [2aγ below, end]).
    adj.
    α. of Jesus; in his preexistence 2 Cl 14:2. σαρκικός τε καὶ πνευματικός of flesh and (at the same time) of spirit IEph 7:2. Of the δεύτερος ἄνθρωπος 1 Cor 15:47 P46 (s. also the addition ὁ κύριος).
    β. as a rule it is used of impersonal things (πλήρωμα Iren. 1, 1, 3 [Harv. I 11, 11]; νόμος Orig., C. Cels. 4, 1, 28; βρῶμα 2, 2, 50; ἀρετή Did., Gen. 236, 6): the law given by God Ro 7:14. χάρισμα πν. 1:11. τῆς δωρεᾶς πνευματικῆς χάριν B 1:2 (s. δωρεά). εὐλογία πν. Eph 1:3 (s. εὐλογία 3bα). ᾠδαὶ πν. spiritual songs 5:19; Col 3:16 (cp. Just., D. 118, 2 πν. αἴνους). σύνεσις πν. understanding given by the Spirit 1:9. Christians are to let themselves be built up into an οἶκος πν. 1 Pt 2:5a and they are to bring πν. θυσίαι vs. 5b (ESelwyn, 1 Pt ’46, 281–85). Using the same figure, B 16:10 characterizes the believer as πν. ναός. Ign. calls his bonds πν. μαργαρῖται IEph 11:2; the fellowship that binds him to the Ephesian bishop is συνήθεια οὐκ ἀνθρωπίνη ἀλλὰ πνευματική 5:1; the presbytery he calls ἀξιόπλοκος πνευματικὸς στέφανος a worthily woven spiritual wreath IMg 13:1.—Of the Lord’s Supper and its OT counterpart: πνευματικὸν βρῶμα 1 Cor 10:3 and πν. πόμα vs. 4a, the former in the manna granted fr. heaven (s. βρῶμα 1), the latter in the water ἐκ πν. πέτρας vs. 4b (s. πέτρα 1a). πνευματικὴ τροφὴ καὶ (sc. πνευματικὸν) ποτόν D 10:3.—That which belongs to the transcendent order of being is described as πν.: accordingly, the resurrection body is a σῶμα πν. (the expr.: Cleopatra p. 24 ln. 24) 1 Cor 15:44a; cp. vs. 44b. Of the preexistent church 2 Cl 14:1, 2, 3.
    γ. ὁ πνευματικὸς (w. ἄνθρωπος to be supplied) 1 Cor 2:15 stands in contrast to ψυχικὸς ἄνθρωπος of vs. 14. The latter is a person who has nothing more than an ordinary human soul; the former possesses the divine πνεῦμα, not beside his natural human soul, but in place of it; this enables the person to penetrate the divine mysteries. This treatment of ψυχή and πνεῦμα in contrast to each other is also found in Hellenistic mysticism (s. Rtzst., Mysterienrel.3 70f; 325ff; 333ff; JWeiss, exc. on 1 Cor 15:44a. See also Zosimus in CALG pt. 2, 230 οὐ δεῖ τὸν πνευματικὸν ἄνθρωπον τὸν ἐπιγνόντα ἑαυτὸν κτλ.=Hermetica IV p. 105, 25 Sc.; s. also p. 107, 7. Iren. 1, 8, 3 [Harv. I 72, 6].—HMüller, Plotinos u. der Ap. Pls: Her 54, 1919, 109f).
    subst.
    α. neut. τὰ πνευματικά spiritual things or matters (in contrast to τὰ σαρκικά earthly things) Ro 15:27; 1 Cor 9:11; it is characteristic of adherents to sound tradition, as τὰ σαρκ. is of dissidents IEph 8:2 (s. β below).—τὰ πν. spiritual gifts 1 Cor 12:1 (the gen. here may also be masc. those who possess spiritual gifts); 14:1. In πνευματικοῖς πνευματικὰ συγκρίνοντες 1 Cor 2:13 the dat. is either to be taken as a neut. (Lghtf., BWeiss, Bachmann, Ltzm., Rtzst. op. cit. 336, H-DWendland) or as a masc. (Schmiedel, Heinrici, JWeiss, Sickenberger); s. συγκρίνω and πνευματικῶς 2.—τὸ πνευματικόν (in contrast to τὸ ψυχικόν [s. 2aγ above]) 1 Cor 15:46.
    β. masc. (ὁ) πνευματικός possessing the Spirit, the one who possesses the Spirit (w. προφήτης) 1 Cor 14:37. (οἱ) πνευματικοί (οὐδεὶς ἢ οἱ πν. μόνοι Hippol., Ref. 5, 9, 6) (the) spirit-filled people 3:1 (opp. σάρκινοι and νήπιοι ἐν Χριστῷ); Gal 6:1; B 4:11; IEph 8:2 (of adherents to sound tradition in contrast to σαρκικοί, dissidents; s. 2bα above). Perh. also 1 Cor 2:13 and 12:1 (2bα).
    pert. to (evil) spirits (s. πνεῦμα 4c) subst. τὰ πνευματικὰ τῆς πονηρίας the spirit-forces of evil Eph 6:12.—DELG s.v. πνέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνευματικός

  • 7 λογικός

    λογικός, ή, όν ([adv. λογικῶς Ath. 27, 2] a favorite expr. of philosphers since Aristot.; SIG 803, 5. Not LXX, but oft. Philo, Just., Tat., Ath.) pert. to being carefully thought through, thoughtful λογικὴ λατρεία a thoughtful service (in a dedicated spiritual sense) Ro 12:1 (the cognitive aspect anticipates the phrase εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ; cp. Herm. Wr. 1, 31 λογικὴ θυσία; 13, 18; 21; Epict. 1, 16, 20f the singing of hymns is the sacred service of a human being, as a λογικός=one endowed with reason; 3, 1, 26 τὸ λογικὸν ἔχεις ἐξαίρετον• τοῦτο κόσμει καὶ καλλώπιζε. Philo, Spec. Leg. 1, 277 God places no value on sacrificial animals, but on τοῦ θύοντος πνεῦμα λογικόν. TestLevi 3:6 λ. καὶ ἀναίμακτος προσφορά [v.l. θυσία]; Ath., 13, 2; Eus., HE 4, 23, 13; cp. the exhortative pattern of Plut., Mor. 478de.—Rtzst., Mysterienrel.3 328f; Ltzm., Hdb. exc. on Ro 12:1; BSchmidt, D. geistige Gebet, diss. Bresl. 1916; OCasel, Jahrb. f. Liturgiewissensch. 4, 1924, 38ff; CMoule, JTS n.s. 1, ’50, 34f). Most likely τὸ λογικὸν ἄδολον γάλα 1 Pt 2:2 is to be taken in a related way pure spiritual milk; it is to be borne in mind that λ. means spiritual not only in the sense of πνευματικός, but also in contrast to ‘literal’, w. the mng. ‘metaphorical’ (cp. Pel-Leg. p. 20: the bishop is the shepherd τῶν λογικῶν προβάτων τοῦ Χριστοῦ; Eus., HE 1, 1, 4 ἐκ λογικῶν λειμώνων; s. DMcCartney, ZNW 82, ’91, 128–32, w. emphasis on Hellenic connection of reason and verbal communication).—DELG s.v. λέγω B 2. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λογικός

  • 8 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

  • 9 director

    adj.
    director, directing.
    m.
    1 director, leader, principal.
    2 superintendent, manager, officer.
    3 conductor, orchestra conductor.
    4 warden.
    5 headmaster, head teacher.
    * * *
    1 directing, managing
    nombre masculino,nombre femenino
    1 director, manager
    2 (de colegio - hombre) headmaster; (mujer) headmistress
    5 (de cárcel) governor
    6 (de orquesta) conductor
    \
    director,-ra de cine film director
    director,-ra de escena stage manager
    director espiritual father confessor
    director,-ra gerente managing director
    * * *
    (f. - directora)
    noun
    director, manager, head, headmaster
    * * *
    director, -a
    1.
    ADJ [consejo, junta] governing; [principio] guiding
    2. SM / F
    1) (=responsable) [de centro escolar] headteacher, headmaster/headmistress, principal; [de periódico, revista] editor; (Cine, TV) director; [de orquesta] conductor; [de hospital] manager, administrator; [de prisión] governor, warden (EEUU)

    director(a) artístico/a — artistic director

    director(a) de departamento — (Univ) head of department

    director(a) de funeraria — undertaker, funeral director, mortician (EEUU)

    director(a) de interiores — (TV) studio director

    director(a) de tesis — thesis supervisor, research supervisor

    2) (Com) (=gerente) manager; [de mayor responsabilidad] director

    director(a) adjunto/a — assistant manager

    director(a) ejecutivo/a — executive director, managing director

    director(a) técnico/a — technical manager

    3.
    SM
    (Rel)
    * * *
    - tora masculino, femenino
    a) ( de escuela) (m) head teacher, principal (AmE), headmaster (BrE); (f) head teacher, principal (AmE), headmistress (BrE); (de periódico, revista) editor (in chief); ( de hospital) administrator; ( de prisión) warden (AmE), governor (BrE)
    b) (Com) ( gerente) manager; ( miembro de junta directiva) director, executive
    c) (Cin, Teatr) director
    * * *
    = chairman [chairmen, pl.], chairperson [chairpersons, -pl.], chief, chief librarian, director, head, manager [manageress, -fem.], headmaster, office manager, business manager, chair.
    Ex. As head of a committee, and being recognized as such, it's perfectly all right with me if I'm called the chairman rather than the chairwoman.
    Ex. Special thanks to the ISAD Program Planning Committee, in particular its chairperson, for the conceptual organization.
    Ex. He subsequently served as chief of that Division, chief of the Serial Record Division, Assistant Director for Cataloging of the Processing Department, Director of the Processing Department, and Assistant Librarian of Processing Services.
    Ex. The chief librarian or director of libraries, by which title the post is sometimes now known, will in general be fully occupied with making decisions on internal professional policy, committee work, and administration and management in the widest sense.
    Ex. Hugh C, Atkinson, director of the University of Illinois Libraries, has consistently been in the forefront in applying automation to traditional library problems and services.
    Ex. She began her career at Central Missouri State University where she was head of the Documents Depository.
    Ex. Such hosts are more likely to be accessed by end-users such as economists and managers, than information workers.
    Ex. The author played a large part in the successful establishment of the school library when her husband became headmaster = La autora desempeñó un gran papel en la creación de la biblioteca escolar cuando su esposo fue nombrado director.
    Ex. This department is headed by a general office manager who has a staff of bookkeepers, billing clerks, comptrollers, and secretaries.
    Ex. Watman wondered how the profession would react to the idea of a business manager instead of assistant.
    Ex. Once elected, the chair is responsible for maintaining discipline and ensuring that all students are treated fairly.
    ----
    * cargo de director = directorship.
    * cartas al director = letter to the editor.
    * Conferencia de Directores de Bibliotecas Nacionales (CDNL) = Conference of Directors of National Libraries (CDNL).
    * directora conjunta = co-chairperson.
    * director adjunto = assistant director, deputy director, joint director.
    * director artístico = art director.
    * director cinematográfico = film director.
    * director comercial = marketing executive, chief commercial officer.
    * director conjunto = co-chairperson.
    * director de biblioteca = library director.
    * director de cine = film director.
    * director de curso = course leader.
    * director de departamento = department head.
    * director de empresa = company director.
    * director de escuela = school principal.
    * director de filial = branch head.
    * director de finanzas = finance director.
    * director de funeraria = funeral director, undertaker, mortician.
    * director de la biblioteca = head librarian.
    * director de marketing = marketing executive.
    * director de museo = curator.
    * director de operaciones = chief operating officer (COO), director for operations.
    * director de orquesta = conductor.
    * director de periódico = newspaper editor.
    * director de pompas fúnebres = undertaker, funeral director, mortician.
    * director de prisión = prison warden.
    * director de tesis = PhD supervisor, dissertation adviser, dissertation supervisor, thesis supervisor, thesis adviser, research supervisor.
    * director ejecutivo = executive director, executive officer, chief executive officer (CEO), managing director, chief executive.
    * director ejecutivo de la gestión del conocimiento = knowledge executive.
    * director, el = principal.
    * director financiero = finance director, chief financial officer.
    * director general = executive director, Director-General, executive officer, chief executive officer (CEO), chief executive, senior director.
    * director principal = senior director.
    * partichela de piano director, violín director, etc = piano/violin, etc. conductor part.
    * subdirector = assistant director.
    * * *
    - tora masculino, femenino
    a) ( de escuela) (m) head teacher, principal (AmE), headmaster (BrE); (f) head teacher, principal (AmE), headmistress (BrE); (de periódico, revista) editor (in chief); ( de hospital) administrator; ( de prisión) warden (AmE), governor (BrE)
    b) (Com) ( gerente) manager; ( miembro de junta directiva) director, executive
    c) (Cin, Teatr) director
    * * *
    el director

    Ex: Anthony read the handwritten note he found in his mailbox from the principal of the high school at which he had been employed as head of the school media program for one month.

    = chairman [chairmen, pl.], chairperson [chairpersons, -pl.], chief, chief librarian, director, head, manager [manageress, -fem.], headmaster, office manager, business manager, chair.

    Ex: As head of a committee, and being recognized as such, it's perfectly all right with me if I'm called the chairman rather than the chairwoman.

    Ex: Special thanks to the ISAD Program Planning Committee, in particular its chairperson, for the conceptual organization.
    Ex: He subsequently served as chief of that Division, chief of the Serial Record Division, Assistant Director for Cataloging of the Processing Department, Director of the Processing Department, and Assistant Librarian of Processing Services.
    Ex: The chief librarian or director of libraries, by which title the post is sometimes now known, will in general be fully occupied with making decisions on internal professional policy, committee work, and administration and management in the widest sense.
    Ex: Hugh C, Atkinson, director of the University of Illinois Libraries, has consistently been in the forefront in applying automation to traditional library problems and services.
    Ex: She began her career at Central Missouri State University where she was head of the Documents Depository.
    Ex: Such hosts are more likely to be accessed by end-users such as economists and managers, than information workers.
    Ex: The author played a large part in the successful establishment of the school library when her husband became headmaster = La autora desempeñó un gran papel en la creación de la biblioteca escolar cuando su esposo fue nombrado director.
    Ex: This department is headed by a general office manager who has a staff of bookkeepers, billing clerks, comptrollers, and secretaries.
    Ex: Watman wondered how the profession would react to the idea of a business manager instead of assistant.
    Ex: Once elected, the chair is responsible for maintaining discipline and ensuring that all students are treated fairly.
    * cargo de director = directorship.
    * cartas al director = letter to the editor.
    * Conferencia de Directores de Bibliotecas Nacionales (CDNL) = Conference of Directors of National Libraries (CDNL).
    * directora conjunta = co-chairperson.
    * director adjunto = assistant director, deputy director, joint director.
    * director artístico = art director.
    * director cinematográfico = film director.
    * director comercial = marketing executive, chief commercial officer.
    * director conjunto = co-chairperson.
    * director de biblioteca = library director.
    * director de cine = film director.
    * director de curso = course leader.
    * director de departamento = department head.
    * director de empresa = company director.
    * director de escuela = school principal.
    * director de filial = branch head.
    * director de finanzas = finance director.
    * director de funeraria = funeral director, undertaker, mortician.
    * director de la biblioteca = head librarian.
    * director de marketing = marketing executive.
    * director de museo = curator.
    * director de operaciones = chief operating officer (COO), director for operations.
    * director de orquesta = conductor.
    * director de periódico = newspaper editor.
    * director de pompas fúnebres = undertaker, funeral director, mortician.
    * director de prisión = prison warden.
    * director de tesis = PhD supervisor, dissertation adviser, dissertation supervisor, thesis supervisor, thesis adviser, research supervisor.
    * director ejecutivo = executive director, executive officer, chief executive officer (CEO), managing director, chief executive.
    * director ejecutivo de la gestión del conocimiento = knowledge executive.
    * director, el = principal.
    * director financiero = finance director, chief financial officer.
    * director general = executive director, Director-General, executive officer, chief executive officer (CEO), chief executive, senior director.
    * director principal = senior director.
    * partichela de piano director, violín director, etc = piano/violin, etc. conductor part.
    * subdirector = assistant director.

    * * *
    masculine, feminine
    1 (de una escuela) ( masculine) head teacher, principal ( AmE), headmaster ( BrE); ( feminine) head teacher, principal ( AmE), headmistress ( BrE); (de un periódico, una revista) editor, editor in chief; (de un hospital) administrator; (de una prisión) warden ( AmE), governor ( BrE)
    2 ( Com) (gerente) manager; (miembro de la junta directiva) director, executive
    3 ( Cin, Teatr) director
    Compuestos:
    director adjunto, directora adjunta
    masculine, feminine deputy director
    director/directora de división
    masculine, feminine divisional director
    director/directora de escena
    masculine, feminine stage manager
    director/directora de orquesta
    masculine, feminine conductor
    director/directora de ventas
    masculine, feminine sales manager o director
    director ejecutivo, directora ejecutiva
    masculine, feminine executive director
    masculine father confessor
    director/directora general
    masculine, feminine (de una empresa) general manager; (de un organismo oficial) director-general
    director/directora gerente
    masculine, feminine managing director
    director técnico, directora técnica
    masculine, feminine ( AmL) head coach ( AmE), manager ( BrE)
    * * *

     

    director
    ◊ - tora sustantivo masculino, femenino

    a) ( de escuela) (m) head teacher, principal (AmE), headmaster (BrE);

    (f) head teacher, principal (AmE), headmistress (BrE);
    (de periódico, revista) editor (in chief);
    ( de hospital) administrator;
    ( de prisión) warden (AmE), governor (BrE)
    b) (Com) ( gerente) manager;

    ( miembro de junta directiva) director, executive;

    c) (Cin, Teatr) director;


    director,-ora sustantivo masculino y femenino
    1 director
    (de un colegio) head teacher, US principal
    (de un periódico) editor
    2 (de una película, musical) director
    (de orquesta) conductor
    ' director' also found in these entries:
    Spanish:
    achuchar
    - cineasta
    - consejera
    - consejero
    - definitivamente
    - desear
    - dirección
    - directiva
    - directivo
    - directora
    - dtor
    - entrante
    - fiscal
    - galerista
    - general
    - proyecto
    - realizador
    - realizadora
    - sazón
    - script
    - subdirector
    - subdirectora
    - adjunto
    - interino
    - jefe
    - llegar
    - secretario
    - señor
    English:
    advertise
    - climax
    - conductor
    - deputy
    - director
    - dismiss
    - distrust
    - film
    - film maker
    - governor
    - head
    - headmaster
    - hook
    - manager
    - managing
    - MD
    - meeting
    - mgr
    - Postmaster General
    - president
    - principal
    - producer
    - put through
    - showman
    - stage director
    - stage manager
    - superintendent
    - act
    - ask
    - coach
    - controller
    - editor
    - editorial
    - elevate
    - funeral
    - instigation
    - managing director
    - mortician
    - movie
    - stage
    - take
    - warden
    * * *
    director, -ora nm,f
    1. [de empresa] director;
    [de hotel, hospital, banco] manager, f manageress; [de periódico] editor; [de colegio] Br headmaster, f headmistress, US principal; [de cárcel] Br governor, US warden director adjunto associate o deputy director;
    director comercial marketing manager;
    director ejecutivo executive director;
    director espiritual spiritual director;
    director financiero finance o financial director, US chief financial officer;
    director en funciones acting manager;
    director general general manager;
    director gerente managing director, chief executive, esp US chief executive officer;
    director de recursos humanos human resources manager;
    director técnico [en fútbol] director of football;
    director de tesis supervisor;
    director de ventas sales director o manager
    2. [de obra artística] director
    director artístico artistic director;
    director de cine movie o Br film director;
    director de circo ringmaster;
    director de escena producer, stage manager;
    director de fotografía director of photography;
    director musical musical director;
    * * *
    I adj leading
    II m, directora f
    1 de empresa manager
    2 EDU principal, Br
    head (teacher)
    3 TEA, de película director
    * * *
    1) : director, manager, head
    2) : conductor (of an orchestra)
    * * *
    1. (de cine) director
    2. (de empresa, banco) manager
    3. (de colegio) head / headteacher
    4. (de periódico) editor

    Spanish-English dictionary > director

  • 10 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 11 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    proper name of an entity, name
    gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 12 μέγας

    μέγας, μεγάλη, μέγα (Hom.+) comp. μείζων and beside it, because of the gradual disappearance of feeling for its comp. sense, μειζότερος 3J 4 (APF 3, 1906, 173; POxy 131, 25; BGU 368, 9; ApcSed 1:5 [cp. J 15:13]; s. B-D-F §61, 2; W-S. §11, 4; Mlt-H. 166; Gignac II 158). Superl. μέγιστος (2 Pt 1:4).
    pert. to exceeding a standard involving related objects, large, great
    of any extension in space in all directions λίθος Mt 27:60; Mk 16:4. δένδρον Lk 13:19 v.l. (TestAbr B 3 p. 107, 6 [Stone p. 62]). κλάδοι Mk 4:32. Buildings 13:2. Fish J 21:11. A mountain (Tyrtaeus [VII B.C.], Fgm. 4, 8 D.2; Ps.-Aristot., Mirabilia 138; Theopomp. [IV B.C.]: 115 Fgm. 78 Jac.) Rv 8:8. A star vs. 10. A furnace 9:2 (ParJer 6:23). A dragon (Esth 1:1e; Bel 23 Theod.) 12:3, 9. ἀετός (Ezk 17:3; ParJer 7:18 [RHarris; om. Kraft-Purintun]) vs. 14. μάχαιρα a long sword 6:4. ἅλυσις a long chain 20:1. πέλαγος AcPl Ha 7, 23 (first hand).
    with suggestion of spaciousness ἀνάγαιον a spacious room upstairs Mk 14:15; Lk 22:12. θύρα a wide door 1 Cor 16:9. A winepress Rv 14:19 (ληνός μ. ‘trough’ JosAs 2:20); χάσμα a broad chasm (2 Km 18:17) Lk 16:26. οἰκία (Jer 52:13) 2 Ti 2:20.
    with words that include the idea of number ἀγέλη μ. a large herd Mk 5:11. δεῖπνον a great banquet, w. many invited guests (Da 5:1 Theod.; JosAs 3:6) Lk 14:16. Also δοχὴ μ. (Gen 21:8) Lk 5:29; GJs 6:2.
    of age (Jos., Ant. 12, 207 μικρὸς ἢ μέγας=‘young or old’); to include all concerned μικροὶ καὶ μεγάλοι small and great (PGM 15, 18) Rv 11:18; 13:16; 19:5, 18; 20:12. μικρῷ τε καὶ μεγάλῳ Ac 26:22. ἀπὸ μικροῦ ἕως μεγάλου (Gen 19:11; 4 Km 23:2; 2 Ch 34:30; POxy 1350) 8:10; Hb 8:11 (Jer 38:34). μέγας γενόμενος when he was grown up 11:24 (Ex 2:11). ὁ μείζων the older (O. Wilck II, 144, 3 [128 A.D.]; 213, 3; 1199, 2; LXX; cp. Polyb. 18, 18, 9 Σκιπίων ὁ μέγας; 32, 12, 1) Ro 9:12; 13:2 (both Gen 25:23).
    pert. to being above average in quantity, great πορισμός a great means of gain 1 Ti 6:6. μισθαποδοσία rich reward Hb 10:35.
    pert. to being above standard in intensity, great δύναμις Ac 4:33; 19:8 D. Esp. of sound: loud φωνή Mk 15:37; Lk 17:15; Rv 1:10; φωνῇ μεγάλῃ (LXX; TestAbr A 5 p. 82, 20f [Stone p. 12]; ParJer 2:2; ApcMos 5:21) Mt 27:46, 50; Mk 1:26; 5:7; 15:34; Lk 4:33; 8:28; 19:37; 23:23 (Φωναῖς μεγάλαις), 46; J 11:43; Ac 7:57, 60; 8:7; Rv 5:12; 6:10 al.; μεγ. φωνῇ (ParJer 5:32); Ac 14:10; 16:28; μεγ. τῇ φωνῇ (ParJer 9:8; Jos., Bell. 6, 188) 14:10 v.l.; 26:24; ἐν φωνῇ μ. Rv 5:2. μετὰ σάλπιγγος μεγάλης with a loud trumpet call Mt 24:31. κραυγή (Ex 11:6; 12:30) Lk 1:42; Ac 23:9; cp. μεῖζον κράζειν cry out all the more Mt 20:31. κοπετός (Gen 50:10) Ac 8:2.—Of natural phenomena: ἄνεμος μ. a strong wind J 6:18; Rv 6:13. λαῖλαψ μ. (Jer 32:32) Mk 4:37. βροντή (Sir 40:13) Rv 14:2. χάλαζα Rv 11:19; 16:21a. χάλαζα λίαν μ. σφόδρα AcPl Ha 5, 7. σεισμὸς μ. (Jer 10:22; Ezk 3:12; 38:19; Jos., Ant. 9, 225) Mt 8:24; 28:2; Lk 21:11a; Ac 16:26. γαλήνη μ. a deep calm Mt 8:26; Mk 4:39; φῶς μ. a bright light (JosAs 6:3; ParJer 9:18 [16]; Plut., Mor. 567f: a divine voice sounds forth from this light; Petosiris, Fgm. 7, ln. 39 τὸ ἱερὸν ἄστρον μέγα ποιοῦν φῶς) Mt 4:16a; GJs 19:2 (Is 9:1). καῦμα μ. intense heat Rv 16:9 (JosAs 3:3).—Of surprising or unpleasant events or phenomena of the most diverse kinds (ἀπώλεια Dt 7:23; θάνατος Ex 9:3; Jer 21:6; κακόν Philo, Agr. 47) σημεῖα (Dt 6:22; 29:2) Mt 24:24; Lk 21:11b; Ac 6:8. δυνάμεις 8:13. ἔργα μ. mighty deeds (cp. Judg 2:7) Rv 15:3. μείζω τούτων greater things than these J 1:50 (μείζονα v.l.); cp. 5:20; 14:12. διωγμὸς μ. a severe persecution Ac 8:1; θλῖψις μ. (a time of) great suffering (1 Macc 9:27) Mt 24:21; Ac 7:11; Rv 2:22; 7:14. πειρασμός AcPl Ha 8, 22. πληγή (Judg 15:8; 1 Km 4:10, 17 al.; TestReub 1:7; TestSim 8:4; Philo, Sacr. Abel. 134) 16:21b. θόρυβος GJs 21:1; AcPl Ha 1, 28f (restored, s. AcPlTh [Aa I 258, 6]) λιμὸς μ. (4 Km 6:25; 1 Macc 9:24) Lk 4:25; Ac 11:28; ἀνάγκη μ. Lk 21:23; πυρετὸς μ. a high fever (s. πυρετός) 4:38.—Of emotions: χαρά great joy (Jon 4:6; JosAs 3:4; 4:2 al.; Jos., Ant. 12, 91) Mt 2:10; 28:8; Lk 2:10; 24:52. φόβος great fear (X., Cyr. 4, 2, 10; Menand., Fgm. 388 Kö.; Jon 1:10, 16; 1 Macc 10:8; TestAbr B 13 p. 117, 18 [Stone p. 82]; JosAs 6:1; GrBar 7:5) Mk 4:41; Lk 2:9; 8:37; Ac 5:5, 11; AcPl Ha 3, 33. θυμὸς μ. fierce anger (1 Macc 7:35) Rv 12:12. μείζων ἀγάπη greater love J 15:13. λύπη profound (Jon 4:1; 1 Macc 6:4, 9, 13; TestJob 7:8) Ro 9:2. σκυθρωπία AcPl Ha 7, 36. πίστις firm Mt 15:28. ἔκστασις (cp. Gen 27:33; ParJer 5:8, 12) Mk 5:42.
    pert. to being relatively superior in importance, great
    of rational entities: of God and other deities θεός (SIG 985, 34 θεοὶ μεγάλοι [LBlock, Megaloi Theoi: Roscher II 2523–28, 2536–40; SCole, Theoi Megaloi, The Cult of the Great Gods at Samothrace ’84]; 1237, 5 ὀργὴ μεγάλη τ. μεγάλου Διός; OGI 50, 7; 168, 6; 716, 1; PStras 81, 14 [115 B.C.] Ἴσιδος μεγάλης μητρὸς θεῶν; POxy 886, 1; PTebt 409, 11; 22 ὁ θεὸς μ. Σάραπις, al.; PGM 4, 155; 482; 778 and oft.; 3052 μέγ. θεὸς Σαβαώθ; 5, 474; Dt 10:17 al. in LXX; En 103:4; 104:1; Philo, Cher. 29 al.; Jos., Ant. 8, 319; SibOr 3, 19; 71 al.—Thieme 36f) Tit 2:13 (Christ is meant). Ἄρτεμις (q.v.) Ac 19:27f, 34f (cp. Ael. Aristid. 48, 21 K.=24 p. 471 D. the outcry: μέγας ὁ Ἀσκληπιός); s. New Docs 1, 106 on this epithet in ref. to deities. Simon the magician is called ἡ δύναμις τ. θεοῦ ἡ καλουμένη μεγάλη Ac 8:10b (s. δύναμις 5). The angel Michael Hs 8, 3, 3; cp. 8, 4, 1.—Of people who stand in relation to the Divinity or are otherw. in high position: ἀρχιερεύς (s. ἀρχιερεύς 2a and ἱερεύς aβ.—ἀρχ. μέγ. is also the appellation of the priest-prince of Olba [s. PECS 641f] in Cilicia: MAMA III ’31 p. 67, ins 63; 64 [I B.C.]) Hb 4:14. προφήτης (Sir 48:22) Lk 7:16. ποιμήν Hb 13:20. Gener. of rulers: οἱ μεγάλοι the great ones, those in high position Mt 20:25; Mk 10:42. Of people prominent for any reason Mt 5:19; 20:26; Mk 10:43; Lk 1:15, 32; Ac 5:36 D; 8:9 (MSmith, HWolfson Festschr., ’65, 741: μ. here and Lk 1:32 may imply a messianic claim).—μέγας in the superl. sense (2 Km 7:9.—The positive also stands for the superl., e.g. Sallust. 4 p. 6, 14, where Paris calls Aphrodite καλή=the most beautiful. Diod S 17, 70, 1 πολεμία τῶν πόλεων=the most hostile [or especially hostile] among the cities) Lk 9:48 (opp. ὁ μικρότερος).—Comp. μείζων greater of God (Ael. Aristid. 27, 3 K.=16 p. 382 D.; PGM 13, 689 ἐπικαλοῦμαί σε, τὸν πάντων μείζονα) J 14:28; Hb 6:13; 1J 3:20; 4:4. More prominent or outstanding because of certain advantages Mt 11:11; Lk 7:28; 22:26f; J 4:12; 8:53; 13:16ab; 1 Cor 14:5. More closely defined: ἰσχύϊ καὶ δυνάμει μείζων greater in power and might 2 Pt 2:11. μεῖζον τοῦ ἱεροῦ someth. greater than the temple Mt 12:6. μείζων with superl. mng. (Ps.-Apollod., Epit. 7, 8 Wagner: Ὀδυσσεὺς τρεῖς κριοὺς ὁμοῦ συνδέων … καὶ αὐτὸς τῷ μείζονι ὑποδύς; Appian, Bell. Civ. 2, 87 §366 ἐν παρασκευῇ μείζονι= in the greatest preparation; Vett. Val. 62, 24; TestJob 3:1 ἐν μείζονι φωτί) Mt 18:1, 4; 23:11; Mk 9:34; Lk 9:46; 22:24, 26.
    of things: great, sublime, important μυστήριον (GrBar 1:6; 2:6; ApcMos 34; Philo, Leg. All. 3, 100 al.; Just., A I, 27, 4) Eph 5:32; 1 Ti 3:16. Of the sabbath day that begins a festival period J 19:31; MPol 8:1b. Esp. of the day of the divine judgment (LXX; En 22:4; ApcEsdr 3:3 p. 27, 7 Tdf.; Just., D. 49, 2 al.; cp. TestAbr A 13 p. 92, 11 [Stone p. 32]) Ac 2:20 (Jo 3:4); Jd 6; Rv 6:17; 16:14. Of Paul’s superb instructional ability μ̣ε̣γάλῃ καθ̣[ηγήσει] AcPl Ha 6, 30f.—μέγας in the superl. sense (Plut., Mor. 35a w. πρῶτος; Himerius, Or. 14 [Ecl. 15], 3 μέγας=greatest, really great; B-D-F §245, 2; s. Rob. 669) ἐντολή Mt 22:36, 38. ἡμέρα ἡ μ. τῆς ἑορτῆς the great day of the festival J 7:37 (cp. Lucian, Pseudolog. 8 ἡ μεγάλη νουμηνία [at the beginning of the year]); Mel., P. 79, 579; 92, 694 ἐν τῇ μ. ἐορτῇ; GJs 1:2; 2:2 (s. deStrycker on 1:2). Of Mary’s day of parturition ὡς μεγάλη ἡ σήμερον ἡμέρα what a great day this is GJs 19:2. μείζων as comp. (Chion, Ep. 16, 8 philosophy as νόμος μείζων=higher law; Sir 10:24) J 5:36; 1J 5:9. μ. ἁμαρτία J 19:11 (cp. schol. on Pla. 189d ἁμαρτήματα μεγάλα; Ex 32:30f). τὰ χαρίσματα τὰ μείζονα the more important spiritual gifts (in the sense Paul gave the word) 1 Cor 12:31. As a superl. (Epict. 3, 24, 93; Stephan. Byz. s.v. Ὕβλαι: the largest of three cities is ἡ μείζων [followed by ἡ ἐλάττων, and finally ἡ μικρά=the smallest]. The comparative also performs the function of the superlative, e.g. Diod S 20, 22, 2, where πρεσβύτερος is the oldest of 3 men) Mt 13:32; 1 Cor 13:13 (by means of the superl. μ. Paul singles out from the triad the one quality that interests him most in this connection, just as Ael. Aristid. 45, 16 K. by means of αὐτός at the end of the θεοί singles out Sarapis, the only one that affects him).—The superl. μέγιστος, at times used by contemporary authors, occurs only once in the NT, where it is used in the elative sense very great, extraordinary (Diod S 2, 32, 1) ἐπαγγέλματα 2 Pt 1:4.—On the adv. usage Ac 26:29 s. ὀλίγος 2bβ.—Neut. pl. μεγάλα ποιεῖν τινι do great things for someone Lk 1:49 (cp. Dt 10:21). λαλεῖν μεγάλα καὶ βλασφημίας utter proud words and blasphemies Rv 13:5 (Da 7:8; cp. En 101:3). ἐποίει μεγ̣[ά]λα καὶ [θα]υ̣[μά]σ̣ι̣α̣ (Just., A I, 62, 4) (Christ) proceeded to perform great and marvelous deeds AcPl Ha 8, 33/BMM verso 6.
    pert. to being unusual, surprising, neut. μέγα εἰ … θερίσομεν; is it an extraordinary thing (i.e. are we expecting too much = our colloquial ‘is it a big deal’) if we wish to reap? 1 Cor 9:11. οὐ μέγα οὖν, εἰ it is not surprising, then, if 2 Cor 11:15 (on this constr. cp. Pla., Menex. 235d; Plut., Mor. 215f; Gen 45:28; s. AFridrichsen, ConNeot 2, ’36, 46).—B. 878f; 1309. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέγας

  • 13 ἔμφυτος

    ἔμφυτος, ον (ἐμφύω ‘to implant’; since Pre-Socr., Trag., Hdt.; ins, pap; Wsd 12:10; Ps.-Phoc. 128; Philo; Jos., Bell. 1, 88, Ant. 16, 232; Just. Ath., R. 63, 19 al.; ABurger, Les mots de la famille de φύω en grec ancien 1925) in gener. lit. mostly in the sense ‘implanted by natural process, inborn’ (Hdt. 9, 94, 3 ἔμφυτον αὐτίκα μαντικὴν εἶχε) in our lit. only in fig. extension of mng., with ref. to subsequent implantation but with connotation of quality (in contrast to someth. that is developed, e.g., through personal effort Pla., Eryxias 398c; cp. Pind., N. 3, 40f) implanted λόγος ἔ. the word of the gospel implanted in you Js 1:21 (as someth. implanted the word is permanently established in the individual and like inborn assets functions in an exceptional manner; s. WKnox, JTS 46, ’45, 14f). ἡ ἔ. δωρεὰ τῆς διδαχῆς αὐτοῦ the implanted gift of his teaching B 9:9. οὕτως ἔ. τῆς δωρεᾶς πνευματικῆς χάριν εἰλήφατε so implanted have you received the benefit of the spiritual gift 1:2 (i.e. God’s beneficence is productive, as attested by the illustrious spiritual character of the recipients, vs. 2a; οὗ τό v.l.: whose implanted blessing, the favor of the spiritual gift, you have received; s. Windisch, Hdb. ad loc.).—DELG s.v. φύομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔμφυτος

  • 14 διά

    διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.
    A. w. gen.
    marker of extension through an area or object, via, through
    w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).
    w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.
    of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).
    of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.
    of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).
    marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through
    of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.
    of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).
    of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.
    of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.
    of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.
    in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.
    marker of pers. agency, through, by
    with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).
    with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)
    α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.
    β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.
    At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.
    B. w. acc.
    marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).
    marker of someth. constituting cause
    the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.
    in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.
    διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).
    instead of διά w. gen. to denote the efficient cause we may have διά, by
    α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.
    β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διά

  • 15 GEFA

    * * *
    (gef; gaf, gáfum; gefinn), v.
    1) to give (gefa e-m e-t);
    hann gaf þeim góðar gjafar, he gave them good gifts;
    gefa e-m ráð, to give one advice;
    gefa hljóð, to give a hearing;
    gefa e-m sök, e-t at sök, to lay to one’s charge, to bring a charge against one;
    gefa slög, to deal blows;
    gefa e-m drekka, to give one to drink;
    impers., e-m gefr byr (byri), one gets a fair wind (gaf þeim byr ok sigla þeir í haf);
    absol., gaf þeim vel, they got a fair wind;
    ef fœri gefr á, if you get a chance;
    ef yðr (dat.) gefr eigi missýi í þessu máli, if you are not mistaken in this matter;
    þat gaf öllum vel skilja, it was clear for all to understand;
    2) to give, grant;
    gefa heimleyfi, to grant furlough;
    gefa e-m líf, to grant one his life;
    3) to give in matrimony (ek var ung gefin Njáli);
    4) to give fodder to cattle, to feed (gefa göltum, nautum, kúm, hestum);
    5) gefa staðar, to stop;
    lét hann þá staðar gefa róðrinn, he stopped rowing;
    6) e-m er e-t svá gefit, or svá gefit um e-t, one is so and so disposed, thinks so and so of a thing (ef þér er þetta svá gefit sem þú segir);
    7) with preps.:
    gefa sér litit (mikit) af (or at) e-u, to take little (much) notice of;
    gefa á e-t, to pour water on;
    fig. to press on (gefr Ormr þá á);
    gefa e-m til e-s, to give in return for a thing (gefa fé til sátta);
    impers., honum hafði vel gefit til (had good luck) um hefndina;
    gefa sér mikit (lítit) um e-t, to take great (little) interest in (= gefa sér mikit, lítit, af or at e-u);
    gefa sér fátt um e-t, to take coldly, take little notice of;
    gefa e-t upp, to give up (gefa upp alla mótstöðu);
    gefa sik upp, to surrender;
    gefa upp gamalmenni, to give old people up, let them starve;
    gefa upp leiguna, to remit the rent;
    gefa upp sakir, to remit offences;
    upp gefinn, exhausted;
    gefa e-t við e-u, to give in payment for;
    gefa sik við, to give in (þat er líkara, at ek gefa mik við);
    8) refl., gefast.
    * * *
    pret. gaf, 2nd pers. gaft, mod. gafst, pl. gáfu; pres. gef; pret. subj. gæfi; part. gefinn; with neg. suff. gef-at, gaft-attu, Fm. 7; mid. form gáfumk ( dabat or dabant mihi, nobis), Stor. 23, Bragi, Edda: [Goth. giban = διδόναι; A. S. gifan; Engl. give; Dutch geven; O. H. G. gepan; Germ. geben; Swed. gifva; Dan. give.]
    A. To give, with acc. of the thing, dat. of the person; g. gjafar, to give gifts, Fm. 7, Fms. vii. 40, Nj. 29, Hm. 48; mikit eitt skala manni gefa, 51; hann kvaðsk eingin yxn eiga þau áðr at honum þætti honum gefandi (gerundial, worth giving to him), Rd. 256; hann gaf stórgjafir öllu stórmenni, Ld. 114; hann gaf þeim góðar gjafir at skilnaði, Gísl. 9; Rútr gaf henni hundrað álna, Nj. 7; viltú g. mér þá, 73, 75, 281, passim.
    II. to give in payment, to pay; gefa vildim vit þér fé til, we will give thee money for it, Nj. 75; yðr væri mikit gefanda (gerundial) til, at þér hefðit ekki íllt átt við Gunnar, you would have given a great deal not to have provoked Gunnar, 98; ek mun g. þér til Guðrúnu dóttur mína ok féit allt, id.: to lay out, hann gaf sumt verðit þegar í hönd, Gísl. 12; gefa e-t við e-u, to pay for a thing; at þér gefit mjök margra Kristinna manna líf við yðvarri þrályndi, that you will cause the loss of many Christian lives with your stubbornness, Fms. iv. 195; þat er líkara at ek gefa mikit við, Nj. 53; gefa sik við e-u, to give oneself to a thing, attend to, be busy about, mod.: gefa í milli, to discount; hygg at hvat þú gefr í milli tveggja systra, Fms. iv. 195 (hence milli-gjöf, discount).
    III. in special sense, to give in matrimony; Njáll bað konu til handa Högna ok var hon honum gefin, Nj. 120; Vígdís var meir gefin til fjár en brautargengis, V. had been more wedded to the money than to her advancement, Ld. 26; segir at dóttir þeirra muni eigi betr verða gefin, 114:—gefa saman, to betroth, Fms. x. 381:—in mod. sense to marry, of the clergyman.
    2. to give as a dowry, portion; búum þeim er Sveinn hafði gefit til hennar, Fms. x. 310 (hence til-gjöf, dowry); eigi skal ok í klæðum meira heiman gefask með konu en þriðjungr (hence heiman-gjöf, dowry), Gþl. 212:—so also, gefa í erfðir, to give as inheritance, Bs. i. 285:—gefa ölmusu, to give alms, Bs. passim; gefa fátækum, to give to the poor, passim.
    IV. to give, grant; hann gaf honum vald yfir öllu landi, Fms. i. 18; gefa heimleyfi, to grant ‘home-leave,’ furlough, ix. 474; gefa orlof, ii. 64; gefa grið, to grant a truce to one, pardon, Nj. 165, Fms. ix. 479; gefa e-m líf, to grant one his life, 470.
    V. in various phrases; gefa e-m nafn, to give one a name, Nj. 91, Fms. i. 23, Grág. ii. 146; gefa þakkir, to give thanks, Fms. i. 231; gefa e-m tillæti, to indulge one, Nj. 169; gefa e-m rúm, to give place to one, Fms. ii. 254, vi. 195; gefa ráð, to give counsel, advice, Nj. 75, 78; gefa góð orð, to give good words, answer gently; gefa e-m stór orð, to give one big words, Fms. v. 158; gefa slög, to deal blows, ix. 313; gefa gaum at, to give heed to, Nj. 57, Eg. 551; gefa hljóð, to give a hearing, in public speaking, Nj. 230; gefa tóm, to give time, leisure, 98; gefa ró reiði, to calm one’s wrath, 175:—gefa e-m sök, to bring a charge against, complain of, 82; ok gaf ek þó hjálminum enga sök á því, I did not like the helmet less for that, Ld. 128; at eigi sé mælt, at þú gefir dauðum sök, that thou bringest a charge against a dead man (which was unlawful), Nj. 82; en hvártki okkat gefr þat öðru at sök, neither of us likes the other the less for that, 52; ekki gef ek þér þat at sök þótt þú sér engi bleyðimaðr, 54; engi þorði þó sakir á at gefa, none durst complain, Al. 123; Sigurðr jarl bað konung eigi gefa Þrændum þetta at sök, Fms. i. 57; gefa kæru upp á e-n, to give in a complaint against one, Dipl. ii. 13.
    2. gefa sér um …, to give oneself trouble about, take interest in, mostly followed by a noun; gefa sér fátt um e-t, to take coolly; gefa sér mikit um, to take great interest in; Þorfinnr lét gefa honum mat, en gaf sér lítið at honum, but else took little notice of him, Grett. 96; ekki er þess getið, at hann gæfi sér mikit um, that he shewed great interest, Fms. i. 289; mun ek mér ok ekki um þetta gefa, I will let this pass, not take offence at it, Boll. 354; en ef til mín kæmi tveir eða þrír, þá, gaf ek mér ekki um, then I took no notice of it, Fms. ii. 151; konungr gaf sér fátt um þat, Fb. i. 261; hann þóttisk vita hvat keisaranum mislíkaði ok gaf sér þó ekki um at sinni, Fms. vi. 71; ok gáfu sér ekki um viðbúnaðinn, vii. 87; so also, Skúli gaf sér litið at hvat biskup sagði, S. troubled himself little at what the bishop said, Bs. i. 873:—akin is the mod. phrase, eg gef ekki um það, I do not want it; gefðu ekki um það, do not care for it, mind it not; eg gaf ekki um að sjá það, I did not want to see it, etc.
    3. gefa staðar, to stop; lét hann þá staðar gefa róðrinn, he stopped rowing, Fms. vi. 384; konungr gaf staðar ok hlýddi til frásagnar þeirra, viii. 400; ok þá er sá íss gaf staðar ok rann eigi, Edda 3; ok þeir gefa eigi stað ferðinni fyrr en þeir kómu norðr, 151 (pref.); svá at staðar gaf (MS. naf) höndin við sporðinn, 40.
    VI. to give out, deal out; hón bað gefa sér drekka, bade give him to drink, Eg. 604: to give a dose, gefa e-m eitr, Al. 156:—absol. to give fodder to cattle, gefa göltum, Hkv. 2. 37; gefa nautum, kúm, hestum, Sturl. ii. 42, Gísl. 28:—gefa á, to dash over, of sea-water, cp. ágjöf: to pour water on, var gluggr á ofninum syá at útan mátti á gefa, Eb. 134; síðan lét hann gefa útan á baðit í glugg, 136; gefa á ker, to fill a goblet, Clar.: metaph. to press on, gefr Ormr þá á, Fb. i. 530 (in wrestling).
    VII. with prepp., fyrir-gefa, to forgive, freq. in mod. usage, but scarcely found in old writers; so also gefa til, cp. Dan. tilgive, D. N., vide Safn i. 96, (rare and obsolete):—gefa upp, to give up; gefa upp gamalmenni, to give old people up, let them starve, Fms. ii. 225; gefa upp föður eða móður, 227; bændr báðu hann gefa upp eyna, Grett. 145: to remit, en þó vil ek nú upp gefa þér alla leiguna, Nj. 128; gaf honum upp reiði sína, Fms. x. 3, 6; ok gefit oss upp stórsakir, ii. 33; Brján konungr gaf upp þrysvar útlögum sínum inar sömu sakir, Nj. 269: absol., hvárt vilit þér gefa honum upp, pardon him, 205; gefa upp alla mótstöðu, to give up all resistance, Fms. ix. 322; gefa sik upp, to give oneself up, surrender, i. 198; þá gefum vér upp várn stað, 104; gefa upp ríki, konungdóm, to give up the kingdom, abdicate, resign, x. 4, xi. 392: to give up, hand over to one, Magnús konungr gaf honum upp Finnferðina með slíkum skildaga, vii. 135; ek vil gefa ykkr upp búit at Varmalæk, Nj. 25; allir hafa þat skaplyndi at gefa þat fyrst upp er stolit er, 76: to give up, leave off, gefa upp leik, to give up playing, Fas. iii. 530; gefa upp horn, Fms. vi. 241: to exhaust, empty, upp ætlu vér nú gefnar gersimar yðrar, vii. 197.
    B. IMPERS., a naut. term; e-m gefr byri, byr (acc. pl. or sing.), one gets a fair wind; gaf þeim byr ok sigla þeir í haf, Nj. 4; gaf þeim vel byri, 138; er þeir vóru búnir ok byr gaf, Eg. 99: so also absol. with or without dat. of the person, gaf kaupmönnum burt af Grænlandi, the sailors got a wind off Greenland, so as to sail from it, Fb. iii. 454; því at eigi gaf suðr lengra, Fms. ii. 185; gaf þeim vel, ix. 268; gaf honum ílla, x. 4; gaf honum eigi austan, Nj. 63: so in the saying, svo gefr hverjum sem hann er góðr.
    2. in other phrases, to get a chance; ef færi (acc.) gefr á, if you get a chance, Nj. 266; halda njósnum, nær bezt gæfi færi á honum, to keep a look-out, when there was best chance to get at him, 113; til þess gefr nú vel ok hógliga, ‘tis a fair and easy opportunity for that, Al. 156; mæltu menn at honum hafði vel gefit til ( had good luck) um hefndina, Fms. vii. 230; ef yðr (dat.) gefr eigi missýni í þessu máli, if you are not mistaken in this matter, Fbr. 32; gaf þeim glámsýni (q. v.) er til vóru komnir, Sturl. i. 179, Stj. 401; þá gaf mér sýn, then I beheld (in a vision), Fms. vii. 163; þat gaf öllum vel skilja, it was clear for all to understand, it lay open to all, vi. 70; e-m gefr á að líta, one can see, i. e. it is open and evident.
    C. REFLEX., gefask vel (ílla), to shew oneself, prove good ( bad); það sé ván at þú gefisk honum eigi vel, er þú gefsk öllum öðrum mönnum ílla, Nj. 32; eigi deilir litr kosti ef þú gefsk vel, 78; hversu gafsk Björn þér, Kári, 265; opt hafa mér vel gefisk yður ráð, your counsels have often proved good to me, Ld. 252; hefir þeim þat ok aldri vel gefisk ( it has never turned out well) í þessu landi, Fms. vii. 22; ílla gefask ílls ráð, a saying, Nj. 20; hétu allir góðu um at gefask vel (i. e. to fight manfully), Fms. vii. 262:—to happen, turn out, come to pass, sem síðan gafsk, x. 416; svá honum gafsk, so it turned out for him, Sl. 20; ok svá gæfisk, ef eigi hefði Guð þá sína miskun til sent, and so it would have come to pass, unless …, Fms. x. 395:—gefsk mér svá, it seems to me so, methinks it is so, Karl. 290, 308 (vide A. V. 2. above); þat allsheri at undri gefsk, to all people it is a wonder, Ad. 18; e-m er e-t svá gefit, to be so and so disposed, to think so and so of a thing; ef þér er þetta svá gefit sem þú segir, Fms. v. 236; svá er mér gefit, son minn, at ek em þér fegin orðin, Ó. H. 33; sagði hann at svá mundi jarli gefit, Fms. ix. 244; en svá ætla ek flestum lendum mönnum gefit, at eigi munu skiljask frá Skúla jarli, 429, v. l.; þyki mér ok sem svá muni flestum gefit, at fé sé fjörvi firr, Ld. 266; en þat mun þó mestu um stýra hversu Þórdísi er um gefit, 302; síðan talaði konungr þetta mál við systur sína, ok spurði hversu henni væri um þetta gefit, Fms. ii. 221: of the gifts of nature, mikill máttr er gefinn goðum várum, Nj. 132; ok er þat mál manna, at henni hafi allt verit ílla gefit þat er henni var sjálfrátt, i. e. that she was a bad woman in everything of her own making (but well gifted by nature), 268; ok svá er sagt at honum hafi flestir hlutir höfðinglegast gefnir verit, 254.
    2. with prepp., gefask upp, to give up, give in, surrender, Nj. 64, 124, Eg. 79: mod. to lose one’s breath: upp gefinn, upset; eigi þykjumk ek upp gefinn þó at ek sjá smávofur, Grett. 112; eigi þyki mér vit upp gefnir, ef vit veitumk at, 131; en þó at þeir feðgar sé ríkir menn, þá eru vér þó ekki upp gefnir fyrir þeim, Fb. ii. 195: in mod. usage, exhausted, having lost one’s breath, eg er uppgefinn; also of a horse, hann gafsk upp, harm er stað-uppgefinn:—e-m gefsk yfir, to do wrong, commit a fault, fail; þat mæla menn at þessi hlutr hafi konunginum yfir gefisk helzt, Fms. xi. 283; ef göfgum mönnum gáfusk stórir hlutir yfir, if the noble gave gross offence, did evil things, Bs. i. 107; engi er svá vitr at eigi gefisk yfir nokkut sinn, Karl. 451:—to give oneself to one, gefask Kristi, N. G. L. i. 339; gefsk þú hánum þá í dag með Guði, Nj. 157; gefask á vald e-s, to give oneself into another’s power, Fms. ix. 479.
    II. recipr. to give to one another; gefask gjöfum, Bret. 48; gáfusk þeir gjöfum áðr þeir skildu, Bs. i. 274.
    III. part. gefinn, given to a thing, in a spiritual sense, devout; g. fyrir bækr, lestr, smíðar, etc., given to books, reading, workmanship, etc.

    Íslensk-ensk orðabók > GEFA

  • 16 πνευματικῶς

    πνευματικῶς adv. of πνευματικός (Hermogenes [II A.D.], Inv. 4, 1 in the sense ‘in one breath’, s. L-S-J-M).
    pert. to transcendent influence, spiritually, in a spiritual manner, in a manner caused by or filled with the Spirit w. ref. to the inner life of a pers. (s. πνευματικός 1) μένετε ἐν Ἰησοῦ Χριστῷ σαρκικῶς καὶ πνευματικῶς remain in Jesus Christ both in body and in spirit, i.e. w. one’s whole personality (s. πνεῦμα 3a) IEph 10:3. μετὰ τὴν ἀνάστασιν συνέφαγεν αὐτοῖς ὡς σαρκικὸς καίπερ πνευματικῶς ἡνωμένος τῷ πατρί after his resurrection he dined with them as though being in the body although united with the Father spiritually ISm 3:3 marks the transition to
    pert. to being consistent with transcendent influence, in keeping w. the spirit w. ref. to the divine πνεῦμα (s. πνευματικός 2) πνευματικῶς ἀνακρίνεται it must be examined in a manner consistent with the (divine) Spirit 1 Cor 2:14.—Vs. 13 (s. πνευματικός 2bα) has πνευματικῶς as a v.l. for πνευματικοῖς. It is said of Paul when he wrote 1 Cor that πνευματικῶς ἐπέστειλεν ὑμῖν full of the (divine) Spirit he wrote to you 1 Cl 47:3.—This is also the place for ἥτις (i.e. the city of Jerusalem) καλεῖται πνευματικῶς Σόδομα Rv 11:8: if one follows the spiritual (the opp. is σαρκικῶς Just., D. 14, 2) understanding of scripture (cp. Is 1:9f), Jerusalem lies concealed beneath the name Sodom. Someth. more is involved here than mere allegory or figurative usage.—TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνευματικῶς

  • 17 χάρισμα

    χάρισμα, ατος, τό (χαρίζομαι) that which is freely and graciously given, favor bestowed, gift (Sir 7:33 v.l.; 38:30 v.l.; Theod. Ps 30:22; TestSol; OdeSol 11:10; Philo, Leg. All. 3, 78 [twice]: γενέσεως δὲ οὐδὲν χάρισμα and δωρεὰ καὶ εὐεργεσία καὶ χάρισμα θεοῦ; SibOr 2, 54 θεοῦ χ.; Just., D. 82, 1; 88, 1.—Alciphron 3, 17, 4 [it is poss. that this comes fr. Attic comedy: Kock III p. 677]; BGU 1044, 4 [IV A.D.] of benefits bestowed. Other non-Jewish/Christian exx. of the word come fr. later times: BGU 551, 3; PLond I, 77, 24 p. 233; Sb 4789, 7; Achmes 4, 13; Nicetas Eugen. 6, 537f) in our lit. only of gifts of divine beneficence.
    gener., the earthly goods bestowed by God D 1:5. The privileges granted to the people of Israel Ro 11:29. The gracious gift of rescue fr. mortal danger 2 Cor 1:11. The spiritual possession of the believer Ro 1:11 (χάρισμα πνευματικόν); 1 Cor 1:7; ISm ins; IPol 2:2. The gracious gift of redemption Ro 5:15f; IEph 17:2. τὸ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος Ro 6:23.
    of special gifts of a non-material sort, bestowed through God’s generosity on individual Christians 1 Pt 4:10; 1 Cl 38:1. Of the gift for carrying out special tasks, mediated by the laying on of hands 1 Ti 4:14; 2 Ti 1:6. Of the power to be continent in sexual matters 1 Cor 7:7. Of spiritual gifts in a special sense (Just., D. 82, 1 and Iren. 5, 6, 1 [Harv. II 334, 2] προφητικὰ χ.; Orig., C. Cels. 3, 46, 12; Hippol., Ref. 8, 19, 2) Ro 12:6; 1 Cor 12:4, 9, 28, 30, 31.—S. in addition to the lit. s.v. γλῶσσα 3 also GWetter, Charis 1913, 168–87; EBuonaiuti, I Carismi: Ricerche religiose 4, 1928 259–61; FGrau, Der ntliche Begriff Χάρισμα, diss. Tübingen ’47; HHCharles, The Charismatic Life in the Apost. Church, diss. Edinburgh, ’58; APiepkorn, CTM 42, ’71, 369–89 (NT and Ap. Fathers); ENardoni, The Concept of Charism in Paul: CBQ 55, ’93, 68–80; TRE VII 688–93.—DELG s.v. χάρις. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χάρισμα

  • 18 परम _parama

    परम a. [परं परत्वं माति-क Tv.]
    1 Most distant, last.
    -2 Highest, best, most excellent, greatest; प्राप्नोति परमां गतिम् Ms.4.14;7.1;2.13.
    -3 Chief, principal, primary, supreme; सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत् Ms.9.319.
    -4 Exceeding, extreme.
    -5 Adequate, sufficient; परमं यत्नमातिष्ठेत् स्तेनानां निग्रहे नृपः Ms.8.32.
    -6 Worst.
    -7 Higher than, superior to; न मन्ये वाणि- ज्यात् किमपि परमं वर्तनमिह Pt.1.11.
    -मम् The utmost or highest; the chief or prominent part; (at the end of comp.) consisting principally of, solely occupied with; कामोपभोगपरमा एतावदिति निश्चिताः Bg.16.11; Ms.6.96.
    -मम् ind.
    1 A particle of assent, acceptance or agree- ment (well, very well, yes, be it so); ततः परममित्युक्त्वा प्रतस्थे मुनिमण्डलम् Ku.6.35.
    -2 Exceedingly, very much; परमक्रुद्धः &c.
    -Comp. -अक्षरम् the sacred syllable 'om' or Brahmā.
    -अङ्गना an excellent woman.
    -अणुः an infinitesimal particle, an atom; सिकतात्वादपि परां प्रपेदे पर- माणुताम् R.15.22; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78; पृथ्वी नित्या परमाणुरूपा T. S; (a परमाणु is thus defined:-- जालान्तरस्थसूर्यांशौ यत् सूक्ष्मं दृश्यते रजः । भागस्तस्य च षष्ठो यः परमाणुः स उच्यते ॥ Tarka K., or less accurately:-- जाला- न्तरगते रश्मौ यत् सूक्ष्मं दृश्यते रजः । तस्य त्रिंशत्तमो भागः परमाणुः स उच्यते ॥) ˚अङ्गकः an epithet of Viṣṇu.
    -अद्वैतम् 1 the Supreme Spirit.
    -2 pure unitarianism.
    -अन्नम् rice boiled in milk with sugar.
    -अपमः the inclination of a planet's orbit to the ecliptic.
    -अर्थः 1 the highest or most sublime truth, true spiritual knowledge, knowledge about Brahman or the Supreme Spirit; इदं हि तत्त्वं परमार्थभाजाम् Mv.7.2.
    -2 truth, reality, earnestness; परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः Ś.2.19; oft in comp. in the sense of 'true' or 'real'. ˚मत्स्याः R.7.4. Mv.4.3.
    -3 any excellent or important object.
    -4 the best sense.
    -5 the best kind of wealth. ˚दरिद्र really poor; Mk. ˚भाज a. partaking of the highest truth; Mv. ˚विद् a philosopher.
    -अर्थतः ind. truly, really, exactly, accurately; विकारं खलु परमार्थतो$ज्ञात्वा$नारम्भः प्रतीकारस्य Ś.4; उवाच चैनं परमार्थतो हरं न वेत्सि नूनं यत एवमात्थ माम् Ku.5.75; Pt.1.136.
    -अहः an excellent day.
    -आत्मन् m. the Supreme Spirit or Brahman; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् R.8.22; स्वर्गापवर्गयो- र्मार्गमामनन्ति मनीषिणः । यदुपास्तिमसावत्र परमात्मा निरूप्यते ॥ Kusum.
    -आनन्दः 'supreme felicity', Supreme Spirit.
    -आपद् f. the greatest calamity or misfortune.
    -आयु- धम् the wheel (चक्र); शूलैः प्रमथिताः केचित् केचित्तु परमायुधैः Rām.6.58.12.
    -आर्यः a Bodhisattva (q. v.).
    -इष्वासः an excellent archer.
    -ईशः an epithet of Viṣṇu.
    -ईश्वरः 1 an epithet of Viṣṇu.
    -2 of Indra.
    -3 of Śiva.
    -4 the Almighty god, the Supreme Being.
    -5 N. of Brahman.
    -6 a universal monarch, sovereign of the world; see चक्रवर्तिन्.
    -ऋषिः a great sage.
    -ऐश्वर्यम् supremacy.
    -काण़्डः, -ण्डम् a very auspicious moment.
    -क्रान्तिः f. the sine of the greatest declination.
    -गतिः f.
    1 any chief object or refuge (as a god).
    -2 final beatitude, emancipation.
    -गवः an excellent bull or cow.
    - गहन a. very myserious, profound.
    -तत्त्वम् the highest truth.
    -धर्मात्मन् a. very dutiful, virtuous.
    -पदम् 1 the best position, highest rank.
    -2 final beatitude; विष्णोः पदे परमे मध्व उत्सः Rv.1.154.5.
    - परम a. most excellent of all.
    -पुंस् the Supreme Spirit; N. of Viṣṇu.
    -पुरुषः, -पूरुषः the Supreme Spirit.
    -प्रख्य a. celebrated, renowned.
    -ब्रह्मन् n. the Supreme Spirit.
    -मुद्रा f. One of the poses of goddess त्रिपुरा.
    -रसः butter-milk mixed with water.
    -राजः a supreme monarch.
    -समुदय a. very auspicious or successful; परमसमुदयेनाश्वमेधेन चेष्ट्वा Mk.1.4.
    -सम्मत a. highly esteemed; much revered.
    -हंसः an ascetic of the highest order, one who has controlled and subdued all his senses by abstract meditation; cf. कुटीचक; कुटीचको बहूदकः हंसश्चैव तृतीयकः । चतुर्थः परमो हंसो यो यः पश्चात् स उत्तमः ॥ Hārītāsmṛiti. ˚परिव्राजकाचार्यः N. of Śaṅkarāchārya.

    Sanskrit-English dictionary > परम _parama

  • 19 aqua

    ăqua, ae (ACVA, Inscr. Grut. 593, 5; gen. aquāï, Plaut. Mil. 2, 6, 71; Lucr. 1, 284; 1. 285; 1, 307; 1, 454 et saep.; Verg. A. 7, 464; poët. ap. Cic. Div. 1, 9, 15; Cic. Arat. 179; Prud. Apoth. 702; the dat. aquaï also was used acc. to Charis. p. 538; v. Neue, Formenl. I. pp. 9, 11, 12; pp. 14 sq.;

    aquae, as trisyl.,

    Lucr. 6, 552 Lachm.), f. [cf. Sanscr. ap = water; Wallach. apa, and Goth. ahva = river; old Germ. Aha; Celt. achi; and the Gr. proper names Mess-api-oi and gê Api-a, and the Lat. Apuli, Apiola; prob. ultimately con. with Sanscr. ācus = swift, ācer, and ôkus, from the notion of quickly, easily moving. Curtius.].
    I.
    A.. Water, in its most gen. signif. (as an element, rainwater, river-water, sea-water, etc.; in class. Lat. often plur. to denote several streams, springs, in one place or region, and com. plur. in Vulg. O. T. after the Hebrew):

    aër, aqua, terra, vapores, Quo pacto fiant,

    Lucr. 1, 567: SI. AQVA. PLVVIA. NOCET, Fragm. of the XII. Tab. ap. Dig. 40, 7, 21; cf. Dirks. Transl. p. 486; so also of titles in the Digg. 39, 3; cf. ib. 43, 20:

    pluvialis,

    rain-water, Ov. M. 8, 335, and Sen. Q. N. 3, 1; so,

    aquae pluviae,

    Cic. Mur. 9, 22; Plin. 2, 103, 106, § 233; Quint. 10, 1, 109 (and pluviae absol., Cic. Att. 15, 16, B; Lucr. 6, 519; Verg. G. 1, 92; Ov. F. 2, 71; Plin. 2, 106, 110, § 227); so,

    caelestes aquae,

    Hor. Ep. 2, 1, 135; Liv. 4, 30, 7; 5, 12, 2; Plin. 17, 2, 2, § 14; so,

    aquae de nubibus,

    Vulg. 2 Reg. 22, 12: aquae nivis, snow-water, ib. Job, 9, 30:

    fluvialis,

    river-water, Col. 6, 22; so,

    aqua fluminis,

    Vulg. Jer. 2, 18:

    aquaï fons,

    Lucr. 5, 602:

    fons aquae,

    Vulg. Gen. 24, 13:

    fontes aquarum, ib. Joel, 1, 20: flumen aquae,

    Verg. A. 11, 495:

    fluvius aquae,

    Vulg. Apoc. 22, 1:

    rivus aquae,

    Verg. E. 8, 87:

    rivi aquarum,

    Vulg. Isa. 32, 2:

    torrens aquae,

    ib. Macc. 5, 40; and plur., ib. Jer. 31, 9: dulcis, fresh-water, Fr. eau douce, Lucr. 6, 890:

    fons aquae dulcis,

    Cic. Verr. 4, 118; and plur.:

    aquae dulces,

    Verg. G. 4, 61; id. A. 1, 167: marina, sea-water (v. also salsus, amarus), Cic. Att. 1, 16; so,

    aquae maris,

    Vulg. Gen. 1, 22; ib. Exod. 15, 19:

    dulcis et amara aqua,

    ib. Jac. 3, 11:

    perennis,

    never-failing, Liv. 1, 21; and plur.:

    quo in summo (loco) est aequata agri planities et aquae perennes,

    Cic. Verr. 4, 107:

    aqua profluens,

    running-water, id. Off. 1, 16, 52; so,

    currentes aquae,

    Vulg. Isa. 30, 25; so,

    aqua viva,

    living-water, Varr. L. L. 5, 26, 35; Vulg. Gen. 26, 19; and plur.:

    aquae vivae,

    ib. Num. 19, 17;

    and in a spiritual sense: aqua viva,

    ib. Joan. 4, 10; so,

    vitae,

    ib. Apoc. 22, 17:

    aquae viventes,

    ib. Lev. 14, 5:

    stagna aquae,

    standing-water, Prop. 4, 17, 2; and plur., Vulg. Psa. 106, 35; so, stativae aquae, Varr. ap. Non. p. 217, 2:

    aquae de puteis,

    well-water, Vulg. Num. 20, 17:

    aqua de cisternā,

    cisternwater, ib. 2 Reg. 23, 16; so,

    aqua cisternae,

    ib. Isa. 36, 16:

    aquae pessimae,

    ib. 4 Reg. 2, 19:

    aqua recens,

    Verg. A. 6, 636:

    turbida,

    Vulg. Jer. 2, 18:

    crassa,

    ib. 2 Macc. 1, 20:

    munda,

    ib. Heb. 10, 22:

    purissima,

    ib. Ezech. 34, 18:

    aquae calidae,

    warm-water, ib. Gen. 36, 24; and absol.:

    calida,

    Cato, R. R. 156, 3; Plin. 25, 7, 38, § 77; Tac. G. 22;

    and contr.: calda,

    Col. 6, 13; Plin. 23, 4, 41, § 83: aqua fervens, boiling-water:

    aliquem aquā ferventi perfundere,

    Cic. Verr. 1, 67:

    aqua frigida,

    cold-water, Plaut. Cist. 1, 1, 37; Vulg. Prov. 25, 23; ib. Matt. 10, 42; and absol.:

    frigida,

    Cels. 1, 5; Plin. Ep. 3, 5, 11; Quint. 5, 11, 31: aqua decocta, water boiled and then cooled with ice or snow, Mart. 14, 116; and absol.:

    decocta,

    Juv. 5, 50; Suet. Ner. 48 al.—
    B.
    Particular phrases.
    1.
    Praebere aquam, to invite to a feast, to entertain (with ref. to the use of water at table for washing and drinking), Hor. S. 1, 4, 88 (cf. id. ib. 2, 2, 69).—
    2.
    Aquam aspergere alicui, to give new life or courage, to animate, refresh, revive (the fig. taken from sprinkling one who is in a swoon):

    ah, adspersisti aquam! Jam rediit animus,

    Plaut. Truc. 2, 4, 15.—
    3.
    Aqua et ignis, to express the most common necessaries of life:

    non aquā, non igni, ut aiunt, locis pluribus utimur quam amicitiā,

    Cic. Lael. 6, 22.—Hence aquā et igni interdicere alicui, to deny intercourse or familiarity with one, to exclude from civil society, to banish, Cic. Phil. 1, 9; so the bride, on the day of marriage, received from the bridegroom aqua et ignis, as a symbol of their union: aquā et igni tam interdici solet damnatis quam accipiunt nuptae, videlicet quia hae duae res humanam vitam maxime continent, Paul. ex Fest. p. 3 Müll. (this custom is differently explained in [p. 148] Varr. L. L. 5, 9, 18): aquam et terram petere, of an enemy (like gên kai hudôr aitein), to demand submission, Liv. 35, 17:

    aquam ipsos (hostes) terramque poscentium, ut neque fontium haustum nec solitos cibos relinquerent deditis,

    Curt. 3, 10, 8.— Provv.
    a.
    Ex uno puteo similior numquam potis Aqua aquaï

    sumi quam haec est atque ista hospita,

    you can't find two peas more like, Plaut. Mil. 1, 6, 70 sq. —
    b.
    In aquā scribere = kath hudatos graphein, to write in water, of something transient, useless:

    cupido quod dicit amanti, In vento et rapidā scribere oportet aquā,

    Cat. 70, 4 (cf. Keats' epitaph on himself: here lies one whose name was writ in water; and the Germ., etwas hinter die Feueresse schreiben).—
    II.
    Water, in a more restricted sense.
    A.
    The sea:

    coge, ut ad aquam tibi frumentum Ennenses metiantur,

    on the sea-coast, Cic. Verr. 2, 3, 83:

    laborum quos ego sum terrā, quos ego passus aquā,

    Ov. P. 2, 7, 30:

    findite remigio aquas!

    id. F. 3, 586.— Trop.: Venimus in portum... Naviget hinc aliā jam mihi linter aquā, in other waters let my bark now sail (cf. Milton in the Lycidas:

    To-morrow to fresh woods and pastures new),

    Ov. F. 2, 864.—
    B.
    = la. cus, a lake:

    Albanae aquae deductio,

    Cic. Div. 1, 44 fin.
    C.
    A stream, a river. in Tuscae gurgite mersus aquae, i. e. Albula, Ov. F. 4, 48:

    alii in aquam caeci ruebant,

    Liv. 1, 27:

    sonitus multarum aquarum,

    of many streams, Vulg. Isa. 17, 12; ib. Apoc. 1, 15; 19, 6:

    lignum, quod plantatum est secus decursus aquarum,

    along the watercourses, ib. Psa. 1, 3.—
    D.
    Rain:

    cornix augur aquae,

    Hor. C. 3, 17, 12:

    deūm genitor effusis aethera siccat aquis,

    Ov. F. 3, 286:

    multā terra madescit aquā,

    id. ib. 6, 198:

    aquae magnae bis eo anno fuerunt,

    heavy rains, a flood, inundation, Liv. 24, 9; 38, 28.—
    E.
    In the plur., medicinal springs, waters, baths.
    1.
    In gen.:

    ad aquas venire,

    Cic. Planc. 27, 65; id. Fam. 16, 24, 2:

    aquae caldae,

    Varr. L. L. 9, 69, p. 219 Müll.:

    aquae calidae,

    Plin. 2, 103, 106, § 227:

    aquae medicatae,

    Sen. Q. N. 3, 25:

    aquae Salutiferae,

    Mart. 5, 1.—Hence,
    2.
    As prop. noun, Waters. Some of the most important were.
    a.
    Ăquae Ăpollĭnāres, in Etruria, prob. the Phoebi vada of Mart. 6, 42, 7, now Bagni di Stigliano, Tab. Peut.—
    b. c.
    Ăquae Baiae, in Campania, Prop. 1, 11, 30; earlier called Ăquae Cūmānae, Liv. 41, 16.—
    d. (α).
    In Britain, now Bath; also called Ăquae Sōlis, Itin Anton.—
    (β).
    In Zeugitana on the Gulf of Carthage, now Hammam Gurbos, Liv. 30, 24, 9; Tab. Peut.—
    (γ).
    In Gallia, now Vichy on the Allier, Tab. Theod.—
    e. f.
    Ăquae Mattĭăcae, among the Mattiaci in Germany, now Wiesbaden, Amm. 29, 4, also called Fontes Mattĭăci in Plin. 31, 2, 17, § 20.—
    g.
    Ăquae Sextĭae, near Massilia, once a famous watering-place, now Aix, Liv Epit 61; Vell. 1, 15; Plin. 3, 4, 5, § 36.—
    h.
    Ăquae Tauri or Tauri Thermae, in Etruria, now Bagni di Ferrata, Plin. 3, 5, 8, § 52. V. Smith, Dict. Geog., s. v. Aquae.—
    F.
    The water in the water-clock. From the use of this clock in regulating the length of speeches, etc. (cf. clepsydra), arose the tropical phrases,
    (α).
    Aquam dare, to give the advocate time for speaking, Plin. Ep. 6, 2, 7.—
    (β).
    Aquam perdere, to spend time unprofitably, to waste it, Quint. 11, 3, 52.—
    (γ).
    Aqua haeret, the water stops, i.e. I am at a loss, Cic. Off. 3, 33, 117:

    in hac causā mihi aqua haeret,

    id. ad Q. Fr. 2, 7.—
    G.
    Aqua intercus, the water under the skin of a dropsical person;

    hence, as med. t.,

    the dropsy, Plaut. Men. 5, 4, 3:

    medicamentum ad aquam intercutem dare,

    Cic. Off. 3, 24, 92:

    decessit morbo aquae intercutis,

    Suet. Ner 5; cf. Cels. 2, 8.— Trop.: aquam in animo habere intercutem, Lucil. ap. Non. p. 37, 3.—
    III.
    Aqua, the name of a constellation, Gr. Hudôr:

    hae tenues stellae perhibentur nomine Aquāī,

    Cic. Arat. 179 (as translation of tous pantas kaleousin Hudôr); v. Orell. ad h. l.

    Lewis & Short latin dictionary > aqua

  • 20 Aquae Apollinares

    ăqua, ae (ACVA, Inscr. Grut. 593, 5; gen. aquāï, Plaut. Mil. 2, 6, 71; Lucr. 1, 284; 1. 285; 1, 307; 1, 454 et saep.; Verg. A. 7, 464; poët. ap. Cic. Div. 1, 9, 15; Cic. Arat. 179; Prud. Apoth. 702; the dat. aquaï also was used acc. to Charis. p. 538; v. Neue, Formenl. I. pp. 9, 11, 12; pp. 14 sq.;

    aquae, as trisyl.,

    Lucr. 6, 552 Lachm.), f. [cf. Sanscr. ap = water; Wallach. apa, and Goth. ahva = river; old Germ. Aha; Celt. achi; and the Gr. proper names Mess-api-oi and gê Api-a, and the Lat. Apuli, Apiola; prob. ultimately con. with Sanscr. ācus = swift, ācer, and ôkus, from the notion of quickly, easily moving. Curtius.].
    I.
    A.. Water, in its most gen. signif. (as an element, rainwater, river-water, sea-water, etc.; in class. Lat. often plur. to denote several streams, springs, in one place or region, and com. plur. in Vulg. O. T. after the Hebrew):

    aër, aqua, terra, vapores, Quo pacto fiant,

    Lucr. 1, 567: SI. AQVA. PLVVIA. NOCET, Fragm. of the XII. Tab. ap. Dig. 40, 7, 21; cf. Dirks. Transl. p. 486; so also of titles in the Digg. 39, 3; cf. ib. 43, 20:

    pluvialis,

    rain-water, Ov. M. 8, 335, and Sen. Q. N. 3, 1; so,

    aquae pluviae,

    Cic. Mur. 9, 22; Plin. 2, 103, 106, § 233; Quint. 10, 1, 109 (and pluviae absol., Cic. Att. 15, 16, B; Lucr. 6, 519; Verg. G. 1, 92; Ov. F. 2, 71; Plin. 2, 106, 110, § 227); so,

    caelestes aquae,

    Hor. Ep. 2, 1, 135; Liv. 4, 30, 7; 5, 12, 2; Plin. 17, 2, 2, § 14; so,

    aquae de nubibus,

    Vulg. 2 Reg. 22, 12: aquae nivis, snow-water, ib. Job, 9, 30:

    fluvialis,

    river-water, Col. 6, 22; so,

    aqua fluminis,

    Vulg. Jer. 2, 18:

    aquaï fons,

    Lucr. 5, 602:

    fons aquae,

    Vulg. Gen. 24, 13:

    fontes aquarum, ib. Joel, 1, 20: flumen aquae,

    Verg. A. 11, 495:

    fluvius aquae,

    Vulg. Apoc. 22, 1:

    rivus aquae,

    Verg. E. 8, 87:

    rivi aquarum,

    Vulg. Isa. 32, 2:

    torrens aquae,

    ib. Macc. 5, 40; and plur., ib. Jer. 31, 9: dulcis, fresh-water, Fr. eau douce, Lucr. 6, 890:

    fons aquae dulcis,

    Cic. Verr. 4, 118; and plur.:

    aquae dulces,

    Verg. G. 4, 61; id. A. 1, 167: marina, sea-water (v. also salsus, amarus), Cic. Att. 1, 16; so,

    aquae maris,

    Vulg. Gen. 1, 22; ib. Exod. 15, 19:

    dulcis et amara aqua,

    ib. Jac. 3, 11:

    perennis,

    never-failing, Liv. 1, 21; and plur.:

    quo in summo (loco) est aequata agri planities et aquae perennes,

    Cic. Verr. 4, 107:

    aqua profluens,

    running-water, id. Off. 1, 16, 52; so,

    currentes aquae,

    Vulg. Isa. 30, 25; so,

    aqua viva,

    living-water, Varr. L. L. 5, 26, 35; Vulg. Gen. 26, 19; and plur.:

    aquae vivae,

    ib. Num. 19, 17;

    and in a spiritual sense: aqua viva,

    ib. Joan. 4, 10; so,

    vitae,

    ib. Apoc. 22, 17:

    aquae viventes,

    ib. Lev. 14, 5:

    stagna aquae,

    standing-water, Prop. 4, 17, 2; and plur., Vulg. Psa. 106, 35; so, stativae aquae, Varr. ap. Non. p. 217, 2:

    aquae de puteis,

    well-water, Vulg. Num. 20, 17:

    aqua de cisternā,

    cisternwater, ib. 2 Reg. 23, 16; so,

    aqua cisternae,

    ib. Isa. 36, 16:

    aquae pessimae,

    ib. 4 Reg. 2, 19:

    aqua recens,

    Verg. A. 6, 636:

    turbida,

    Vulg. Jer. 2, 18:

    crassa,

    ib. 2 Macc. 1, 20:

    munda,

    ib. Heb. 10, 22:

    purissima,

    ib. Ezech. 34, 18:

    aquae calidae,

    warm-water, ib. Gen. 36, 24; and absol.:

    calida,

    Cato, R. R. 156, 3; Plin. 25, 7, 38, § 77; Tac. G. 22;

    and contr.: calda,

    Col. 6, 13; Plin. 23, 4, 41, § 83: aqua fervens, boiling-water:

    aliquem aquā ferventi perfundere,

    Cic. Verr. 1, 67:

    aqua frigida,

    cold-water, Plaut. Cist. 1, 1, 37; Vulg. Prov. 25, 23; ib. Matt. 10, 42; and absol.:

    frigida,

    Cels. 1, 5; Plin. Ep. 3, 5, 11; Quint. 5, 11, 31: aqua decocta, water boiled and then cooled with ice or snow, Mart. 14, 116; and absol.:

    decocta,

    Juv. 5, 50; Suet. Ner. 48 al.—
    B.
    Particular phrases.
    1.
    Praebere aquam, to invite to a feast, to entertain (with ref. to the use of water at table for washing and drinking), Hor. S. 1, 4, 88 (cf. id. ib. 2, 2, 69).—
    2.
    Aquam aspergere alicui, to give new life or courage, to animate, refresh, revive (the fig. taken from sprinkling one who is in a swoon):

    ah, adspersisti aquam! Jam rediit animus,

    Plaut. Truc. 2, 4, 15.—
    3.
    Aqua et ignis, to express the most common necessaries of life:

    non aquā, non igni, ut aiunt, locis pluribus utimur quam amicitiā,

    Cic. Lael. 6, 22.—Hence aquā et igni interdicere alicui, to deny intercourse or familiarity with one, to exclude from civil society, to banish, Cic. Phil. 1, 9; so the bride, on the day of marriage, received from the bridegroom aqua et ignis, as a symbol of their union: aquā et igni tam interdici solet damnatis quam accipiunt nuptae, videlicet quia hae duae res humanam vitam maxime continent, Paul. ex Fest. p. 3 Müll. (this custom is differently explained in [p. 148] Varr. L. L. 5, 9, 18): aquam et terram petere, of an enemy (like gên kai hudôr aitein), to demand submission, Liv. 35, 17:

    aquam ipsos (hostes) terramque poscentium, ut neque fontium haustum nec solitos cibos relinquerent deditis,

    Curt. 3, 10, 8.— Provv.
    a.
    Ex uno puteo similior numquam potis Aqua aquaï

    sumi quam haec est atque ista hospita,

    you can't find two peas more like, Plaut. Mil. 1, 6, 70 sq. —
    b.
    In aquā scribere = kath hudatos graphein, to write in water, of something transient, useless:

    cupido quod dicit amanti, In vento et rapidā scribere oportet aquā,

    Cat. 70, 4 (cf. Keats' epitaph on himself: here lies one whose name was writ in water; and the Germ., etwas hinter die Feueresse schreiben).—
    II.
    Water, in a more restricted sense.
    A.
    The sea:

    coge, ut ad aquam tibi frumentum Ennenses metiantur,

    on the sea-coast, Cic. Verr. 2, 3, 83:

    laborum quos ego sum terrā, quos ego passus aquā,

    Ov. P. 2, 7, 30:

    findite remigio aquas!

    id. F. 3, 586.— Trop.: Venimus in portum... Naviget hinc aliā jam mihi linter aquā, in other waters let my bark now sail (cf. Milton in the Lycidas:

    To-morrow to fresh woods and pastures new),

    Ov. F. 2, 864.—
    B.
    = la. cus, a lake:

    Albanae aquae deductio,

    Cic. Div. 1, 44 fin.
    C.
    A stream, a river. in Tuscae gurgite mersus aquae, i. e. Albula, Ov. F. 4, 48:

    alii in aquam caeci ruebant,

    Liv. 1, 27:

    sonitus multarum aquarum,

    of many streams, Vulg. Isa. 17, 12; ib. Apoc. 1, 15; 19, 6:

    lignum, quod plantatum est secus decursus aquarum,

    along the watercourses, ib. Psa. 1, 3.—
    D.
    Rain:

    cornix augur aquae,

    Hor. C. 3, 17, 12:

    deūm genitor effusis aethera siccat aquis,

    Ov. F. 3, 286:

    multā terra madescit aquā,

    id. ib. 6, 198:

    aquae magnae bis eo anno fuerunt,

    heavy rains, a flood, inundation, Liv. 24, 9; 38, 28.—
    E.
    In the plur., medicinal springs, waters, baths.
    1.
    In gen.:

    ad aquas venire,

    Cic. Planc. 27, 65; id. Fam. 16, 24, 2:

    aquae caldae,

    Varr. L. L. 9, 69, p. 219 Müll.:

    aquae calidae,

    Plin. 2, 103, 106, § 227:

    aquae medicatae,

    Sen. Q. N. 3, 25:

    aquae Salutiferae,

    Mart. 5, 1.—Hence,
    2.
    As prop. noun, Waters. Some of the most important were.
    a.
    Ăquae Ăpollĭnāres, in Etruria, prob. the Phoebi vada of Mart. 6, 42, 7, now Bagni di Stigliano, Tab. Peut.—
    b. c.
    Ăquae Baiae, in Campania, Prop. 1, 11, 30; earlier called Ăquae Cūmānae, Liv. 41, 16.—
    d. (α).
    In Britain, now Bath; also called Ăquae Sōlis, Itin Anton.—
    (β).
    In Zeugitana on the Gulf of Carthage, now Hammam Gurbos, Liv. 30, 24, 9; Tab. Peut.—
    (γ).
    In Gallia, now Vichy on the Allier, Tab. Theod.—
    e. f.
    Ăquae Mattĭăcae, among the Mattiaci in Germany, now Wiesbaden, Amm. 29, 4, also called Fontes Mattĭăci in Plin. 31, 2, 17, § 20.—
    g.
    Ăquae Sextĭae, near Massilia, once a famous watering-place, now Aix, Liv Epit 61; Vell. 1, 15; Plin. 3, 4, 5, § 36.—
    h.
    Ăquae Tauri or Tauri Thermae, in Etruria, now Bagni di Ferrata, Plin. 3, 5, 8, § 52. V. Smith, Dict. Geog., s. v. Aquae.—
    F.
    The water in the water-clock. From the use of this clock in regulating the length of speeches, etc. (cf. clepsydra), arose the tropical phrases,
    (α).
    Aquam dare, to give the advocate time for speaking, Plin. Ep. 6, 2, 7.—
    (β).
    Aquam perdere, to spend time unprofitably, to waste it, Quint. 11, 3, 52.—
    (γ).
    Aqua haeret, the water stops, i.e. I am at a loss, Cic. Off. 3, 33, 117:

    in hac causā mihi aqua haeret,

    id. ad Q. Fr. 2, 7.—
    G.
    Aqua intercus, the water under the skin of a dropsical person;

    hence, as med. t.,

    the dropsy, Plaut. Men. 5, 4, 3:

    medicamentum ad aquam intercutem dare,

    Cic. Off. 3, 24, 92:

    decessit morbo aquae intercutis,

    Suet. Ner 5; cf. Cels. 2, 8.— Trop.: aquam in animo habere intercutem, Lucil. ap. Non. p. 37, 3.—
    III.
    Aqua, the name of a constellation, Gr. Hudôr:

    hae tenues stellae perhibentur nomine Aquāī,

    Cic. Arat. 179 (as translation of tous pantas kaleousin Hudôr); v. Orell. ad h. l.

    Lewis & Short latin dictionary > Aquae Apollinares

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